My
efforts to explain and project global trends in population and
consumption have yielded two competing stories about the past and our
potential future. With critical new insight about the second one
emerging from work over the past week that may have reconciled the
two, this is a good time to summarize them.
The
stories are based on several
key observations. First, happiness (life satisfaction) varies
predictably with the amount of resources people consume, as measured
by their ecological footprint, with smaller and smaller increases in
happiness as consumption increases, approaching a maximum amount as
any one person approaches consumption of the output of Earth's entire
biosphere. Second, there is a minimum amount of such resources each
person needs to survive. Third, the population of an average other
species decreases linearly with the total amount of resources that
humanity consumes. Fourth, global economic activity is proportional
to the square of the product of population and happiness, which I
interpret as transactions of artificial environments that provide
happiness. Fifth and finally, in small groups life expectancy
increases with consumption much as happiness does, while in large
populations it varies with the total resources consumed by the group.
The
first story comes from mathematically
simulating "worlds" that each represent a point in time
with a certain population, ecological footprint, and total amount of
resources. A world can only "exist" when: (1) the resources
consumed by the population is no greater than the total resources;
(2) an average "person" consumes no less than the minimum;
and (3) average happiness is less than the maximum. As total
resources decrease, the number of worlds decreases, and the remaining
worlds are clustered around more restricted combinations of
population, ecological footprint, and happiness. Using historical
data to identify the worlds occupied by humanity over time, it
appears that as our species has consumed more resources, it has
targeted the most dense concentrations of remaining worlds, with the
objective of occupying as many worlds as possible without decreasing
population in the process.
Behind
both narratives is a more conventional backstory. All species collect
and recycle energy and material, using it to exist as long as
possible and to maximize the propagation of their forms over time and
space. As the distribution and types of energy and material change,
they adapt by changing their behavior and their form (evolving). From
the perspective of members of any one species, other species either
assist them, impede them, or are merely parts of their background
environment that may assist or impede them later. "Assistance"
can understood in economic terms as the provision of products and
services, collectively considered as "resources" that
include food (a primary source of energy and material) and
purification of water (processing a resource for use and eliminating
threats to survival), and those resources can be provided either on a
continuous basis or a one-time basis. "Impeding" includes
removal and degrading of resources (or the species that provide them)
and, of course, being treated as a resource yourself. Happiness, as
experienced by us and possibly other species, is a consequence of the
degree that an individual's environment is optimally suited to
maximize personal longevity and propagation of the individual's
unique characteristics, and increasing it means using as many
resources as possible.
The
second story begins with two people, each using the minimum
amount of basic resources (such as nutritional food, water, and
breathable air) needed to live long enough to produce two more people
and keep them alive long enough to survive on their own. Those
resources are provided by a core set of other species ("supporters")
which are doing the same thing and consuming resources supplied by
another set of species ("producers"). For the system to
last a long time, the supporters and producers must be allowed to
reproduce so that their populations remain at least constant,
otherwise the amount of resources drops, as do the populations of the
creatures that depend on them – especially us.
Consuming
the minimum amount of basic resources corresponds to a minimum level
of happiness and lifespan, since none is left over for significantly
altering an individual's environment beyond providing basic needs.
The creation of physical and social technology (such as economics),
especially since the beginning of civilization, has enabled the use
of more resources as well as other types of resources besides the
basic ones. This has translated into increasing happiness, longer
lifespans (due to better health care, protection from predators, and
a more reliable food supply). It has also supported larger
populations, whose labor and ingenuity (higher
probability of smarter and more capable people being born) has
reinforced technology creation and use.
While
we've so far protected the species that provide basic resources,
we've consumed more than what other species produce, and have been
consuming members of those species themselves. This consumption has
included conversion of source material and energy into forms
("waste") that cannot be recycled by other species in a
timeframe useful to humans, and may be harmful to them, even to the
point of killing them off.
This
brings us to the most important aspect of the second story. Humanity
is now on the verge of consuming the producers that keep the
supporters alive. Keep in mind that only the basic resources keep us
alive and healthy; the other resources increase the quality and
length of individual lives, and they enable growth in population by
getting access to more resources. What will happen next?
In
the first story, humanity is forced to retreat to a lower-consumption
"world" which allows other species to grow back partially,
thus providing resources for more people. We try to occupy this new
world and then do the same thing again, resulting in oscillations in
population ("popscillations")
with a downward trend to a new value dependent on how much the
species can bounce back before we overwhelm them again. If, with the
second story, historical population and consumption trends
are projected forward in time, humanity consumes some of the
producers and stops when after our population drops in response to a
shortage in basic resources. Then, after some settling, population
and consumption both drop to much lower levels, potentially zero.
My
new insight came from trying to understand that last drop, which at
best seemed like radical overcompensation. After examining my
underlying assumptions and being drawn back to the logic of the first
story, I realized that humanity must be seeking a particular goal,
manifested as reaching
a limit in both population and consumption. Historical data
showed that the best candidate was a condition where all that remains
in the world is us, what we're consuming, and the supporter species.
In short, we don't recognize the value of keeping producers around.
Incorporating
this into the story resulted in popscillation behavior like that
in the first story: population drops in response to lack of basic
resources, the species providing those resources partially recover,
and the cycle starts over and over again, with an overall downward
trend in our population. In this case, continuously increasing
individual consumption repeatedly causes attempted overshoot of
resources that drives down population in response.
As
with someone who is banging his head against a wall harder and harder
in the hope that it will move out of the way, avoiding further injury
is best achieved by stopping the banging. If
we're smarter, we'll avoid hitting the wall the first time
(immediately stop population and consumption growth). Following this
analogy, if the wall starts to move toward us, which is a conceivable
consequence of climate change as species start to die off without our
help, we should move backward (reduce our consumption) at least as
fast as it is moving toward us. If we're lucky, and emphasize
reduction of our greenhouse gas waste, the "wall" may slow
down or stop before we are forced to reduce our population.